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Category: Books

Posts about books. I used to write about every book I read, but I realized I read too many.

The Burma Road

Donovan Webster’s The Burma Road: The Epic Story of the China – Burma – India Theater in World War II is a gripping account of the enormous battles and personal sacrifice in what ultimately came to be (barely) remembered as something of a backwater in World War II.

In the beginning of the war between the Allies and Japan, the Allies pursued a two-prong strategy: island hopping in the Pacific on one front and on the other pushing in towards Japan from mainland China. The latter required the Allies to keep China in the war by supplying the nationalist army under the command of the apparently incompetent and corrupt Chiang Kai-shek.

The man responsible for pulling off this impossible task was American general Joseph Stilwell, whose main mission was to reopen the Burma Road that ran from India to China and which would allow the Allies to provide provisions to the Chinese.

Though Webster focuses on Stilwell’s efforts, both military and bureaucratic, to drive the Japanese out of Burma and away from India so that the road could be rebuilt and reopened, the book ranges widely, recounting the exploits of the British Chindit brigades, Merrill’s Marauders, the hump pilots who flew the airlift missions over the Himalayas into China, the Flying Tiger squadrons and the day-to-day lives of the men in the field. It’s a testament to Webster’s storytelling abilities that he is able to bring all of this together into a narrative that is both concise and detailed.

Webster’s greatest achievement here is his depiction of the terrible conditions under which men fought and died, often as much from starvation and disease as from combat. He moves nicely from battlefield heroics and tragedies to the tactical details of the military campaign, ultimately presenting a picture of the CBI Theater from multiple perspectives from soldiers on the ground to the lines of the generals’ maps.

The Burma Road is a well-researched and engaging work of popular history that is definitely worth the time of anyone wondering how China managed to stay in the war and how the Japanese were ultimately pushed out of south Asia.

Zero

I just finished reading a book about nothing. Actually it’s about everything, which is of course the flip side of nothing. More specifically, I’ve been reading Zero: The Biography of a Dangerous Idea by Charles Seife. The book is an interesting and insightful exploration of the history of this troubling and important number that we so easily take for granted.

Seife traces zero’s roots from a placeholder in the Babylonian number system all the way up to the problems it causes in modern physics whether deep in the gravity wells of black holes or in the subatomic orbits of electrons.

My favorite thing about reading this was the historical aspects of the tale. Zero was considered heresy in early Christian Europe because it represented the void and brought up issues surrounding the infinite, both of which clashed with the Aristotelian theology at the heart of the early church. Without zero, though, European math would be trapped forever within the perimeters of geometry.

Seife relates the stories of sometimes clandestine efforts of mathematicians who worked with the Eastern algebra and its conception of zero, combining it with geometry and developing trigonometry and finally calculus. Along the way they discovered irrational numbers, negative numbers, and my favorite from high school – imaginary numbers, a concept that still blows my mind just as it did back then.

When I took Calculus back in high school, I didn’t understand why it existed or what you could do with it. It was just problems I couldn’t figure out how to work. Without getting too mathematical, Seife articulately explains what calculus is for and why it’s needed. In essence it’s the language of change and motion, the language of physics, without which science as we know it could not have developed. And calculus couldn’t have developed without an understanding of the mathematical properties of zero and infinity. Perhaps it would have been more interesting back then if I had understood its purpose.

Seife finally moves from a history of math to an overview of the great mysteries surrounding modern physics such as the big bang and black holes (zeros in relativity), electrons (zeros in quantum mechanics) and finally a quick take on the efforts of string theorists to remove those zeros that cause breakdowns in the laws of physics. String theory is briefly explained as a primarily mathematical attempt to unify relativity with quantum mechanics in a quantum theory of gravity or better yet, a theory of everything. He wraps the book up with thoughts about the beginning and end of the universe, literally going from nothing to everything.

In the Talking Heads song “Heaven” David Byrne sings, “It’s hard to imagine that nothing at all could be so exciting, could be so much fun.” It’s a beautiful song and one that may or may not capture the essence of Heaven, but certainly describes the experience of reading Zero, a book about nothing at all, and yet so much fun.

Dangerous Waters and Port Security

VLCC - US Navy via Wkipedia - Public Domain

In this week of port security issues that have suddenly entered the news cycle, it seems fitting that I have been reading Dangerous Waters: Modern Piracy and Terror on the High Seas by John S Burnett, which I picked up after reading The Outlaw Sea. Burnett’s book suggests a host of issues that makes the security of our ports all the more important.

Burnett began his investigation into modern piracy after he was attacked on his sailboat by a group of Indonesian pirates in the South China Sea. Over the course of researching the issue, he spent time on a VLCC (very large crude carrier – one of the largest ship types) as well as with the Malaysian authorities who attempt to stop piracy, and then on a smaller refined products tanker traveling from Singapore to Ho Chi Minh City, through the most pirated waters in the world.

It’s a fascinating book that takes the reader into a world that few of us who aren’t involved in shipping or blue water sailing ever consider.

Burnett captures the fear of piracy that many crews live with on a daily basis as they practice and engage in antipiracy defenses that are too often inadequate. He relates the tales of survivors of pirate attacks and tells the stories of ships that simply disappeared sometimes never to be heard from again and other times to be found flying new flags and boasting new names.

Two common themes emerge throughout the book: stealing a ship is easy and it happens all the time. Whether the vessel is a private sailboat, the largest oil and chemical tankers, or a container ship full of random cargo, it is very easy to climb aboard while the ship is moving slowly through narrow channels or even when underway on the high seas. Whole ships are stolen, the crews killed and tossed overboard or marooned on small islands. The ships are repainted at sea, their names changed and with new papers forged and new flags hoisted these phantom ships can deliver illegal immigrants, stolen goods, guns, drugs, or even a weapon of mass destruction to nearly any port in the world. A tanker full of volatile cargo could easily become a weapon simply by pointing it at a target, or it could be an environmental catastrophe resulting when a crew is tied up while being robbed thus leaving no one to steer the ship.

The second issue Burnett addresses is the frequency of pirate attacks, particularly in the South China Sea and in the Straits of Malacca that separate Singapore and Malaysia from Indonesia. It is distressingly common for ships of all sizes to be robbed – a frightening prospect when one considers the kinds of dangerous cargo some ships carry – and in many cases for them to disappear completely with no trace of the cargo, the crew, or the ship itself. Burnett focuses on the Southeast Asia region where the problem is particularly acute since so much of the world’s shipping travels those lanes, but it is increasingly occurring along the African coast, the Middle East, the Caribbean, and South America.

A quick check of the Kuala Lumpur based International Maritime Bureau’s Piracy Reporting Center’s weekly piracy report reveals the fact that not much has changed since Burnett wrote in 2002. Attacks are still occurring with great frequency and little public awareness. Where this issue becomes one that affects everyone is in the connection between piracy and terror. Pirates are motivated by greed, terrorists by ideology, but the techniques for stealing a ship are the same and the implications of a suicide navy composed of a fleet of phantom ships is truly frightening to consider.

If Burnett is right in his assessment of the ease of taking a ship and the lack of coordinated response by the world’s naval powers, then port security and the security of shipping in general is tenuous at best. Piracy in all of its forms from opportunistic fishermen who see the chance to mug the crew of a slow-moving ship to crime syndicates out to steal cargo or terrorists seeking to wreak havoc will likely continue until someone sinks a cruise ship, blows up a chemical tanker or detonates a bomb hidden in a container ship in a busy port, or runs a VLCC aground in a major shipping lane.

All of this highlights the need for increased port security, but more importantly for better security in the world’s shipping lanes. Port security is important but I wonder if securing the world’s shipping lanes might not be more important. By next week, there will be something else in the news and all this will be forgotten probably until it’s too late.

The Outlaw Sea from a Safe Distance

I suppose it has to do with growing up on and around Navy bases where I was always near the ocean, but I love reading about life at sea. Living in central Texas, the ocean isn’t exactly close by. There’s the Gulf of Mexico, but even that’s several hours drive away and as nice at it is to drink Coronas and watch the waves and gulls while sitting in bars along Seawall in Galveston, it’s not excatly majestic. So I miss the ocean and read about it as much as possible.

I picked up William Langewiesche’s The Outlaw Sea a few days ago after having thought about buying it for several years. I realize that I’d already heard or read much of it. Large sections of the short book had previously appeared in Atlantic Monthly, particularly the vivid account of the ferry Estonia’s ill-fated trip across the Baltic Sea in 1994. I had read that feature a few years ago with great interest and was pleased to see that he expanded on the account for the book.

I believe some of this book was also used as source material for the high school debate topic a few years ago and my debaters must have found it because I remember pieces of the text being cited as evidence while I listened to them practice their speeches. All of this made the book a fascinating read filled with the kind of external associations that make reading so pleasurable.

The book is subtitled “A World of Freedom, Chaos, and Crime” and the first part of the book was the most fascinating for me. This was where Langewiesche described the modern form of piracy, which is a far cry from the romance of Jimmy Buffett songs. I was stunned to learn that whole freighters are sometimes taken. The stunning part is the lack of coverage, I suppose. But then the people who typically crew these ships are often the poorest members of the poorest societies. Not exactly the kind of people the American media tends to cover. The description of pirate activities in and around the South China Sea (where I swam as a kid – another association) and one particular incident of a ship being stolen is absolutley riveting.

Langewiesche focuses not just on piracy, but its cousin maritime terrorism (he mentions the so-called Al-Queda navy) as well as the regulatory confusion caused by flags of convenience, a troublesome issue that lies at or near the bottom of many of the problems he describes. I can’t say I learned much that I didn’t already know about issues on the high seas, but I did enjoy his style and his very well documented accounts of the various maritime disasters he describes.

It’s a good read, but drinking beer and eating shrimp while watching a calm gulf lap at the shores suddenly seems like a very nice way to appreciate the ocean.

Pants on Fire

I keep hearing about the “controversy” surrounding James Frey’s A Million Little Pieces. I just don’t get it. I first heard about this at the Kathy Griffin show that I posted about last week when she mentioned Frey getting chewed out by Oprah. The next day it was in the paper. What I don’t get is why this should be such a big deal. Many people (not me, I haven’t read it) seem to feel betrayed because they read and liked the book only to find out that it was – gasp! – made up.

Why should this bother anyone? We aren’t talking about historical events, scientific discoveries, how to safely dismantle a bomb, or anything that’s really important. It’s about one guy’s drug problems. Does the book’s veracity really change whether or not a person enjoyed reading it or learned something from it? I suppose for some people it must, but for me it seems sort of irrelevant.

This reminds me a friend who claims that Jesus never existed and never said all the things he is supposed to have said so therefore we should just disregard the Bible altogether. Putting all the obvious problems with disregarding an ancient and influential book like the Bible aside and accepting his claim that there was no Jesus, we’re still left with the fact that somebody somewhere had to write the Gospels and make all that stuff up. It’s quite a feat and still gives one much to think about, whether it’s literally true or not. I wish I had the talent to invent dialog such as Jesus had with his detractors.

I don’t suppose anyone will be L Ron Hubbardizing Frey any time soon, but it seems that a reader’s interaction with a text shouldn’t necessarily depend on whether or not it really happened as stated. This leads to Oprah’s choice to replace Frey’s memoir with another memoir: Night by Elie Wiesel. If it came out tomorrow that Wiesel never experienced the horrors he so eloquently describes and instead spent World War II living in a Manhattan penthouse, he would certainly lose credibility as a witness to the Holocaust, but Night would not be diminished one bit for me, and I would still have my students read it.

I do think Frey should have presented his work as fiction, and the marketeers who have helped him sell it have a right to be mad that their work, the image they so carefully crafted – or dare I say, made up? – is now shot, but I suspect that had he tried to sell it as fiction he would probably still be trying to sell it.

UPDATE 2-3-06: This discussion is also going on at Dem Soldier’s blog where you can see some truly beautiful photography as well. I was commenting there as I was working up this post, so links seem appropriate if a bit belated.

Playing with Ideas in Sophie’s World

Football elation can’t last forever, so this blog now returns to its usual grey for a post about a book. (Perhaps we’ll try yellow when Lance wins his next Tour de France.)

When I taught high school debate I always wished I had a book to share with my students that would provide a fun and easy introduction to philosophy and that would hold the interest of kids ranging from freshmen to seniors. Apparently, a Norwegian high school philosophy teacher named Jostein Gaarder thought the same thing, so he wrote Sophie’s World.

This has been on my bookshelf for several years (so, as my wife points out, I did have it while I was teaching debate) but I’ve only just now found the time to read it, and I loved it! The book tells the story of a fourteen-year-old girl who begins receiving cryptic letters in her mailbox. She soon finds herself enrolled in a correspondence course with a mysterious philosopher.

Gaarder does an excellent job presenting the history of human thought about existence from the early myths to philosophy to modern science in a whimsical and good-natured mystery wherein Sophie’s philosophy lessons become the clues to solving the mysteries in her own life. The story takes strange twists and turns that mirror the thinking of the various philosophers Sophie studies and ultimately each turn provides some kind of contextual example of the ideas Gaarder is trying to illuminate.

It’s clear Gaarder has a specific audience in mind – young people being introduced to philosophy – but I think even one well educated in philosophy would enjoy this simply because Gaarder manages to capture the wonder and thrill of learning for the first time about big ideas that sadly gets beaten out of so many of us. The book is never pedantic, always charming, and provides many jumping off points for thought-games and other mental excursions into the nature of both storytelling and reality itself. Sophie’s World never takes itself too seriously and reminds the reader just how much fun it can be to play with ideas.

Jazz, Photography, and Playing with Light

Jazz and photography are probably my two favorite art forms so I was thrilled to receive as a Christmas gift a very cool book from my aunt and uncle: Jazz by Jim Marshall, which is a collection of photographs of great jazz musicians including such giants as John Coltrane, Miles Davis, and Thelonius Monk often captured off-stage in moments when those icons of jazz music were mostly just being themselves, or in some cases, onstage in such a way that you can hear their music coming out of the image, such as with the breathtaking image of Monk that graces the cover or the image of Ray Charles silhouetted on a bass drum. The book has little text and is mostly just beautiful photography and captivating images of some of the most important and influential musicians taken between the 50s and the 80s.

As I enjoyed the book, I couldn’t help but think about the Ansel Adams exhibit that I had just seen a few days previously. Something that I read on the display card next to “Moonrise over Hernandez, New Mexico” stuck in my mind. It mentioned that several prints had been made by Adams and there were variations in the way he had chosen to do it each time, bringing out certain nuances here, obscuring details there.

When I got home, I looked up the section of his book Examples: The Making of 40 Photographs that details “Moonrise.” Adams wrote, “The printed image has varied over the years; I have sought more intensity of light and richness of values as time goes on.” This fascinated me since I always assumed that he just made one print and that was the image as it would be.

I’ve spent many hours in darkrooms trying to acheive an ideal print of some particular negative, but I usually threw away the prints that I didn’t think were perfect (well, okay, as good as I could do) because it never occurred to me then to have different versions.

Staring at the images in Marshall’s book and thinking about the subject matter, I remembered an analogy between photography and music that Adams, who was a classically trained pianist, had made in which he said the negative was like the score and the printing was the performance. This approach to photography goes nicely with the improvisational nature of jazz.

A photographer may spend hours in the field or perhaps just seconds composing a particular image, essentially writing sheet music in light, but the work isn’t finished until it’s performed. The image is then performed in the darkroom and depending on the filters and settings and quality of the chemicals and paper, the photographer takes the initial composition and improvises with it to create something of the moment. A year later, the same negative and same photographer might produce a very different image. Or perhaps exactly the same one.

I really like this idea that there doesn’t have to be one correct version, that there can be many, each existing momentarily like a saxophone solo that changes from night to night, each time sounding new and timely, but also part of something recognizable. And each of those slightly varying solos or images when taken as a whole might tell a fascinating story about the person who made them. It’s this active, living-in-the-moment aspect of these two forms that I so enjoy and admire.

All of this makes Jazz a great book for lovers of jazz or photography to get lost in while listening, perhaps, to Monk work the keys.

More Arrogance! More Power!

I’m not an historian so we’re more in brainstorming and questioning mode than anything else here, but some lingering thoughts about The Arrogance of Power (which I posted about yesterday) come to mind. So here we go.

As a proposed solution to the Southeast Asia question, Fulbright advocated a withdrawal from Vietnam that would have allowed the US to better protect its interests elsewhere while demonstrating that it can be magnanimous as only a great nation can be. We’ll never know if his plan for withdrawal from Vietnam would have worked, but it doesn’t seem that cutting our losses in 1966 would have produced a far different outcome.

I’m not convinced that this is the appropriate solution in Iraq, and this is where the Iraq-Vietnam similarities seem to fall apart because to withdraw from Iraq and leave a power vacuum at this point could actually impact our national security in ways that withdrawing from Vietnam in 1966 would not have.

Our conundrum, of course, is that everyone wants Iraq to be free and democratic while Saddam Hussein pays for his hideous crimes. That’s a good thing, but the problem for me is that a nation’s first responsibility ought to be to its own people, so I’m inclined to agree with Fulbright that by ensuring that our own house is in order first, we become a stronger force for peace and change in the world.

Fulbright quotes John Quincy Adams saying that, “America should be ‘the well-wisher to the freedom and independence of all’ but ‘the champion and vindicator only of her own'” and suggests that this kind of policy is the way to avoid the traps that come with the arrogance of power. Cold as it may sound, a nation’s first duty is to its people and our people were not served by invading Iraq or even Vietnam for that matter.

Invariably, the favorite question comes: What about World War II? Should we have stayed on the sidelines while so many suffered? My answer is at first no, but then it seems like a false comparison because in that case the threat to our freedom and security was real, it was not a unilateral intervention, and we came to the aid of our allies who were fighting for their lives in Europe. In the case of the Pacific, we properly responded to a direct attack.

This leads to another question: Did we intervene in World War II to stop the holocaust? I don’t think we did, in which case it seems inappropriate to say we were justified in intervening to end the holocaust unless you accept that the end result justifies the original argument whatever it might have been. A strange assertion since we can’t know how things will end. I do think that it would have been an acceptable reason to intervene, but how many Americans would have signed up for that? Does this mean that any humanitarian intervention will require lies and misdirection to get Americans to go along and give up our comfortable lives?

Naturally another question arises: How do we decide where we intervene? Intervening for humanitarian reasons in some places while looking the other way in others is very problematic for me. It’s like sparing some people on death row but not everyone.

So do we intervene only when the people being oppressed have oil? Do they have to be of a certain religious or ethnic group? Do we only intervene when we think the oppressors are weak? How should this be calculated and what should we sacrifice in terms of creating the best possible life for our own citizens?

I don’t support an isolationist foreign policy, but I can’t for the life of me see why we have to have a finger in every pie either. It feels like we’re caught in a vicious circle whereby we maintain a forceful presence overseas to protect our liberty, safety, and way of life which are threatened by people who are angry that we maintain a forceful presence overseas.

There has to be a place in the middle there somewhere between endless wars fought on the whims of questionable leadership and total disengagement from the world and its concerns.

The Arrogance of Power

I’ve just finished reading The Arrogance of Power by Senator J William Fulbright, which is at once both timely and dated. Written in 1966, it is first and foremost a critique of US foreign policy, especially our involvement in Vietnam. In that regard, it’s an interesting look at a variety of “what-might-have-been” options that have since been rendered moot by history.

Where the book is timely is in Fulbright’s treatment of the conflict inherent in the dual nature of the American character. He describes this dualism along the lines of humanitarian vs. puritanical, which lately seems to have been simplified to the level of team colors – blue vs. red – now that radical Islam has replaced communism as the core threat to the nation. Of course the extremity of the 9/11 attacks is vastly different from anything that preceded our involvement in Vietnam, but when one separates (as I think one should) Iraq from 9/11, we can see Iraq as just the sort of Vietnam-style intervention that Fulbright advises against.

The Iraq-Vietnam parallel emerges when we view our involvement in Iraq as a policy based on a reverse domino theory (if Iraq becomes democratic then other middle eastern countries will follow) instigated by the puritanical impulses in our nature, which want to fight evil, spread the word and save the world, by force if necessary. With this in mind, Fulbright’s book becomes an excellent jumping off point for studying a dangerous tendency in our national character that when combined with extreme power creates a self-destructive arrogance that unchecked can lead to ruin.

Fulbright argues that the puritan mindset carries a tendency to allow fear to guide decision-making when dealing with our enemies. This fear, Fulbright argues, is a major factor in our implementation of short-sighted and self-defeating policies such as intervening in foreign nations when our interests might be better served by not intervening, to take my-way-or-the-highway positions, to break our own laws, to violate our standards of conduct, to intimidate our citizens, and refuse to engage in real thought about the roots of the problems we face. In the sixties, it was fear of communism that led to the above problems; today, it is fear of radical Islam. We have much to be afraid of today, but I agree with Fulbright that we should let reason and our laws dictate our policies.

In this regard, I think Fulbright’s book provides contemporary readers with a useful tool for analyzing the mindset that led to our invasion of Iraq, which I think Fulbright would say was a direct result of the arrogance of power that plants “delusions of grandeur in the minds of otherwise sensible people and otherwise sensible nations,” causing them to engage in policies where more is bitten off than can be chewed, followed by an unwillingness to recognize mistakes.

Unfortunately, the answer to the Iraq question will not be found in a forty-year-old book. It will require much debate including questions about why we went in; however, the arrogance of our current leadership has led us to a place where debate has been reduced to with-us or against-us divisions in which a significant number of Americans have bought the line – the myth – that might makes right and that dissent is somehow unpatriotic when in fact it is, as Fulbright correctly asserts, the highest patriotism.

As Fulbright tried to remind Americans in 1966, we can change polices and directions but only if we see clearly the ways in which flawed polices contribute to and exacerbate our problems. Unfortunately too many of us, so hurt by 9/11 and carrying a hope that our service men and women will not have died in vain, are unwilling even to consider the possibility that we aren’t always right in our actions, that sometimes a great nation such as ours can make terrible errors in judgment and do unspeakable damage when driven by fear rather than reason.

Sometimes a great nation must admit and face its errors and then work realistically to correct them rather than continue them. That ability to see reality for what it is rather than what we want it to be is one of the few things that can save a nation from its own sense of greatness, allowing its people to understand that they can live peacefully and play a part in lifting up mankind by not trying to forcefully remake the world in their image. This would take great humility of the kind that Fulbright advocates and that George Bush promised back in 2000 but never delivered.

Perhaps, Fulbright suggests to those readers of the mid-60s, it is time to listen to the humanitarian side of the American character and vigorously question the ideas and policies advocated by our puritanical half. In this regard, I think he is still correct and The Arrogance of Power still very timely.

Pepys’ Diary

I’ve recently finished “reading” a second audiobook as a distraction from rush hour traffic. The tape-tome loaned to me by my parents was Pepys’ Diary, by Samuel Pepys (read by Kenneth Branagh).

For the most part, Pepys briskly chronicles the ordinary day-to-day events of his life as a Royal Navy administrator in seventeenth century London, and the events are as ordinary as one might expect:

Up and I to the office by water, then home to my wife for dinner, back to the office until dark, and then home and so to bed.

Okay, I’m paraphrasing, but you get the idea. Listening to this, my mind drifted in and out as his ordinary experiences intermingled with mine, the exception being his description of The Great Fire of London (1666), which commands the listener’s undivided attention as Pepys laments the destruction and describes his efforts to save his home and property.

Apart from the fire and his business dealings, much of the drama comes from the fact that Pepys was a man with an eye for the ladies. Amusingly, he tends to veer off into a strange Spanglish (with perhaps a bit of French thrown in) whenever he describes his extramarital affairs. I don’t know if this is an unwillingness to openly acknowledge what he was doing, since he seemed to feel somewhat guilty about it (at times) or simply a code to prevent his wife from reading it if she should find his diary. Perhaps both.

He discontinued his diary in mid-1669 out of concern for his failing eyesight, but it seems a great source of information for anyone interested in English life during this period. I’m not sure I would have picked this up and read it in book form, but it made for fascinating listening and would probably be a good read (in the traditional sense) as well.

Overall, an interesting window into life in seventeenth century London juxtaposed by life in twenty-first century Texas crawling slowly along outside my car windows. And so I home, and to bed.